MASTER SHEN-LONG | Explanation of the Title: Prajna Paramita Heart Sutra, Part 52
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Explanation of the Title: Prajna Paramita Heart Sutra, Part 52

Explanation of the Title: Prajna Paramita Heart Sutra, Part 52

(Last week we ended with, “How does the “Adamantine Transcendent Wisdom come?  What is the fastest way? The fastest way is chanting Amitabha to go to be born in the Bliss World of Amitabha Pure Land.”)

 

All of you need to think about the Bliss World of Amitabha Pure Land is right here, it is a powerful energy magnetic field that is very imperceptible. Your mind is fixed and undisturbed to a certain degree, and you correspond to it. When corresponding to it, you recover the essence, phenomenal characteristics and function of your self- nature pureness and radiance. This is not a superstition, there is a scientific basis. What kind of science? Normal vibration response to a normal energy field. This is science. Pure vibrations respond to pure energy fields. Radiant vibrations respond to radiant energy fields.

True pureness and radiance, there is no affliction in mind, no attachment. Shakyamuni Buddha explained the Sutras for 49 years over 300 assemblies; he taught you how to apply the indestructible and enriching diamond wisdom of the Buddha to recover your pure self-nature essence. This matter, if you have the concept, you will start to listen to the Sutra explaining from now on and will grasp intuitively somewhat; the terminology that you do not understand will slowly understand, and the cognitive sphere that you do not understand will be as if you are knowing. Permeation this way for 2 to 3 years, your body and mind will reach a certain degree of purification. By that time, life roams for pleasure, truly roaming and truly having pleasure.

What is roaming? It is the absence of a set teaching explicable.

What is pleasure? It is being the master of yourself.

What we are asking for is recovering the substantial nature of self-nature radiance, our living is being the master of ourselves and being greatly unhindered. This kind of condition has no obstacles, and also knows that one will not die. How happy it is!

You will never die; how can pureness and radiance die? This first lift–dead devil is cancelled- you will not die. No aging and sickness; born at the appropriate time whenever. You can assume manifold other forms of appearances, or not be born at all. Having the predestined affinity, you can assume appearance in human form to help. If you are without any affinity, then you stay in the state of Samadhi of Eternal Tranquil Light, in the state of Surangama-Samadhi to enjoy the unfathomable joy of tasting the Buddha teaching. This kind of life would be delightful!

So, I took my learning through experiences and told you without any reservation today. I hope you return home, really think about it, reflect on it, ask yourself what kind of life you want to live after all?

Buddhist scriptures give reference; the sphere of the scriptures is the sphere of our life. The scriptures and we are in nature the same. It is not that the Sutra tells it, I see mine, this is incorrect. Again, let go and be disillusioned with all, sincere chanting (mindfulness) Amitabha, and equal attitude towards all beings; this is the Prajna’s essence, phenomenal characteristics, and function called Vajra-Prajnaparamita (Adamantine Transcendent Perfection of Wisdom).

>>Click here to read the full series of Master Shen-Long expounding on Explanation of the Title: Prajna Paramita Heart Sutra

 

()   般若的體、相、用  

 

(上星期講到: 金剛智慧怎麼來?怎麼樣最快? 念阿彌陀佛,往生極樂世界最快。)

各位要想一想,極樂世界就在這裡,它是一個強大的能量磁場,不過非常微細。你的心要「定」到某個程度了,你就跟它相應。相應的時候,你就恢復「體、相、用」自性清淨光明。不是迷信,我們講這事情絕對不是迷信,有科學根據。什麼樣的科學?正常的振動,感應到正常的磁場。科學,清淨的振動,感應到清淨的磁場。光明的振動,感應到光明的磁場。

真正清淨光明,心裡沒有煩惱、沒有執著。佛講經四十九年三百餘會,講的就是教你用「金剛智慧」,恢復你自性清淨本體。這件事情,如果有了概念以後,往後你開始聽經就有所意會;不懂的名相慢慢就懂了,不了解的境界彷彿就會。這樣子薰習個兩、三年,身心達到一定的清淨,那時候生活是遊戲,真正的遊,真正的戲。

「遊」是什麼?無定法可說。

「戲」是什麼?自在。

我們求的就是恢復自性光明體性,生活大自在。這種自在沒有障礙,也知道自己不會死,這多快樂!

自己永遠不會死的,清淨光明怎麼會死亡?這第一個解除,死魔解除 – 自己不會死的。沒有老,沒有病,生也隨時生。可以「化身」,可以不生。有緣,來化身。沒緣,自己在「常寂光」中入定,在《首楞嚴定》當中享受不可思議的「法喜」,這個生活多愉快!

所以我把我體會的,今天沒有保留告訴大家。希望各位回去,真真實實想一想,反省一下,你到底要過一個什麼樣的人生?

經典是給我們做參考,經典上的境界就是我們人生的境界。經典跟我們是一體,不是它講它的,我看我的,不對的。話說回來,「放下、看破,真心念佛,平等了對待一切眾生」,這就是「體相用」,就叫作「金剛般若波羅蜜」。

>>Click here to read the full series of Master Shen-Long expounding on Explanation of the Title: Prajna Paramita Heart Sutra